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Stories of volunteers who went to help in foreign crises used to focus on the impact on the people helped. Today they explore how both parties are changed through the experience. That was also true in Jesuit Refugee Service (JRS) whose 40th anniversary occurred last week.
The ability to work from home or social distance is a class issue. How do you practice social distancing in the slums of Lagos, the favelas of Rio or the shanty towns of Bogota, the city where I was born? Here in Australia, it’s not much different for refugees, people seeking asylum and migrants in vulnerable situations.
Outside, a Martian-red haze kisses the windows. An ode to the future perhaps. Most of the people present are already aware of the Medevac repeal decision. The room is heavy with silence, the mood is sombre, but far from resigned. We want change, and are willing to have a crack at demanding it.
'Refugees/not refugees — here it is all the same,' a man tells me with a shrug. There seems to be both recognition of the impossibility of the situation for all who have been left here — but also an attitude that no one should be left behind.
I recently visited Port Moresby as part of a delegation of Catholic leaders. I have worked with refugees and migrants for more than 20 years in different countries. I have been part of many serious and confronting human rights struggles. Nonetheless, I was not expecting what I saw and heard in PNG, and it deeply touched me.
The recent federal election showed us that refugees and people seeking asylum do not need to be instrumentalised for votes. Perhaps refugee policymaking could be separated from politics. Perhaps it could be evidence-based and humane. Alas, the prevailing frames and politics of border protection quickly came to the fore post-election.
On 7 February in Manado, Sulawesi, Sajjad, a 24 year old man who had just finished a degree in IT, doused himself with petrol and set himself on fire. He died six days later. On the day of his death, Australians woke to the government's claim the passage of the Medevac Bill would restart boats from Indonesia and weaken Australia's borders.
To abandon the GCM is a loss for all migrant women, men and children affected by human mobility, and creates a strong signal that Australia no longer deems multilateralism as an appropriate approach to global challenges.
This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.
The adoption of the GCM should not be politicised as it is a non-binding framework that benefits our country, the international community and migrants. Migration is a global phenomenon, not a situation that single countries can deal with in isolation. Australia has nothing to lose and much to gain from adopting the Compact.
The budget includes a range of tax cuts for many Australian workers and some funding for education and early childhood services but fails to address the ever-growing inequality across the country. Simply put, it is those in the greatest need of support who have yet again been left behind.
There are two laws for how to get out of a hole: the first is to acknowledge you are in one. The second is to stop digging. I suspect Peter Dutton won't care too much for this advice. He is clearly enjoying his job, playing the populist card with great aplomb, including recently in his advocacy for white South African farmers.
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